Title : Camel Karma
Author : Ilse Köhler-Rollefson
Pages : 404
Publisher : Westland Ltd.
Price : Rs 435.00
ISBN : 10-9384030635
Dr. Ilse Köhler-Rollefson is a German-born veterinarian, self-described as ‘lover of camels and advocate of livestock culture’. Over thirty years ago, after debuting as a traditional rural veterinarian, Dr. Köhler-Rollefson became interested in camel, during a trip to Jordan. She harnessed that intrigue to fuel a Ph.D. on the domestication of the One-Humped Camel, her research leading her to Rajasthan, India, where she studied the unique and mutually harmonious relationship held between the Raika people and their camels.
The
Raika are the only Hindu camel breeders in the world and they seem to have
transferred some of the Hindu reverence for cows to the camel. They are the
only camel people globally who believe that killing camels and using them for
meat is a sin, they never subject their camels to slaughter. Their whole
identity was based on being “camel care takers” and it was unimaginable for
them to stop rearing camels, despite it being no longer profitable. They love
camels, sometimes even more than their children.
The
traditional knowledge of the Raika about camel management must be conserved and
it is one among the central themes of the book ‘Camel Karma’ by Dr. Ilse
Köhler-Rollefson. Raika people believe that camel was created by Lord Shiva at
the behest of his consort Parvati. Parvati shaped a strange five-legged animal
from clay and asked Shiva to blow life into it. Siva folded the animal s fifth
leg over its back giving it a hump, and gave it life. He then felt that there
should be someone to look after it, and so Shiva rolled off a bit of skin and
dust from his arm and created the first Raika.
Historically,
the Raika of Rajasthan have had a unique and enduring relationship with camels.
Their entire existence revolves around looking after the needs of these animals
which, in turn, provide them with sustenance, wealth and companionship. Ilse
Köhler-Rollefson, arrived Rajasthan in 1991. Since then she lived among the
Raika people and this forms the base of ‘Camel Karma’. It is a story of the
quest to follow a globally unique and humane animal culture and finding a place
for camels in the rapidly changing India. It also reveals the unexpected layers
of rural Rajasthani mores.
According
to Ilse Köhler-Rollefson, there are many "existential problems" of
the camel culture in Rajasthan. The existential problems of the Raika have
arisen because the demand for camels as draught animals has largely petered out
(although not completely, and there are still a lot of poor people who depend
on camels for pulling carts). Because of the cultural restrictions on using
camels for meat, the economic rationale for breeding camels is mostly gone. It
would be different if a market for camel milk had been built up, but so far
this has not happened.
Rajasthan
has declared camel as its ‘State Animal’. But the declaration hadn’t gone along
with investment in developing new kinds of camel products and in support for
the camel breeders. Unfortunately, the legislation that is in the pipeline
restricts the use of camels in many ways, which will make it impossible for the
Raika to continue making a living from breeding camels. Essentially the camel
will turn into a zoo animal and no longer be part of the farming system and of the
landscape.
Review Courtesy: http://www.camel-karma.com
Review Courtesy: http://www.camel-karma.com
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